Winter Travel in 18th Century Litchfield County

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An early 19th century sleigh at Old Sturbridge Village

With snow on the ground and the Christmas season upon us, here’s an account of the difficulties that winter weather posed in an earlier era. John Cotton Smith (1765-1845) was the son of Cotton Mather Smith, the prominent minister in Sharon at the time of the Revolutionary War. John Cotton Smith studied at Yale, became a notable attorney, and then served Connecticut in the United States House of Representatives and as governor of the state.

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John Cotton Smith in later life

While a sophomore at Yale in 1780, his father traveled to bring John Cotton home for winter vacation. On their return to New Haven from Sharon:

A great snow storm came on, and they were compelled to leave their sleigh in                    Woodbury, and travel to Bethlehem on horseback. By that time the roads were                    impassable to horses, and, fearing that they might be wholly blocked up, they set out,        with Dr. Bellamy’s sanction, on Sunday afternoon, on snow-shoes, reached                            Washington that night, Warren the next, and home on the third.

This account is from “A Biographical History of the County of Litchfield, Connecticut,” written by Payne Kilbourne in 1851. It tells us not only of the hazards that awaited winter travelers in the 18th century (it is interesting to note that it is 8 miles from the Bellamy-Ferriday house in Bethlehem to the center of Washington, 9 miles from Washington to Warren, and 14 miles from Warren to Sharon) but also of the strong hold that religion had on people’s daily lives. As a minister, Cotton Mather Smith was certainly familiar with the Reverend Joseph Bellamy, the influential theologian who was known as the “Pope of Litchfield County.” Bellamy was such a power that his approval was needed for Sunday travel.

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The Bellamy-Ferriday House in Bethlehem

Best wishes for a wonderful holiday season and happy new year!

Hidden Nearby: Bethlehem’s Joseph Bellamy Monument

2013-06-29 08.52.55This monument on the Bethlehem green marks the location of the church where Joseph Bellamy preached.  Bellamy was one of the leading Congregationalist pastors and theologians – as well as a prominent educator and writer – of the late 18th century.  Born in Cheshire, Connecticut, in 1719, he graduated from Yale in 1735 and studied for a time under the famed minister of the Great Awakening, Jonathan Edwards.

Muddy_roadBellamy was licensed to preach in 1738, at the age of nineteen.  That same year Bethlehem, a community of fourteen families, was granted “winter privileges.”  Because of the poor nature of 18th century roads, settlements were given the privilege of hiring their own minister for the winter months instead of traveling to the nearest established church.  Bellamy began preaching on November 2nd of that year and 1740 formally became the town’s minister.

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Bethlehem, 1836. The Congregational Church is on the right.

Initial services were held in a barn, but by 1767 the townspeople had voted to tear down the old meetinghouse and hired workers at four shillings a day to construct a new meetinghouse, with dimensions of 60 by 43 feet.  The new meetinghouse would have a “good decent bell” and a “lightning-rod” and the interior would be arranged for “men not to infringe on women’s pues.”

2013-06-29 08.51.52It has been stated that no theologian of the time – except for Edwards – had the impact  that Bellamy had.  This was due largely to his teaching of theological students and the publication of his twenty-two books, which laid out the basic ideas of New Light Congregationalism.  New Lights largely accepted the revival movements of the Great Awakening and as such brought political divisions to largely Old Light New England.  In response to these divisions minister Gideon Hawley, wrote to Bellamy in 1763 that he didn’t “know of but two clergymen however in the country that appear to like your principles.” In spite of his controversial views, Bellamy served as the pastor in Bethlehem for more than half a century, until his death in 1790.

A future post will examine the history of Bellamy’s house, now maintained as the Bellamy-Ferriday House and Gardens.

A Christmas Treasure in Bethlehem

18th-century Neapolitan Crèche at the Abbey of Regina Laudis in Bethlehem, CT

Situated in what appears to be a typical Connecticut rustic barn along Flanders Road in Bethlehem is a holiday and artistic treasure.

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Victor Amadeus II was crowned king of Sardinia in 1720.  As a coronation gift, he was presented with a Neapolitan crèche, consisting of 68 figures made of wood, terra cotta, porcelain, and jute.  They represent the Christ child, Mary and Joseph, shepherds, the three kings, and Italian villagers.  Their village is made from the bark of cork trees, and gives insight into the activities of those who lived along the Italian coast in the 18th century.

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Following the king’s death in 1732, the crèche was obtained by an Italian noble family, and it made its way to the United States in 1948.  The Abbey  of Regina Laudis was established the previous year, born out of the destruction of World War II.  Mother Benedict Dunn was born Vera Duss in the United States, but lived much of her early life in France.  She spent most of the war in the bell tower of the Abbey of Notre Dame de Jouarre, from which she watched the advance of George Patton’s liberating United States Third Army.  The kindness and sacrifice of the soldiers led Mother Benedict to establish a foundation in the United States.  The nuns were welcomed to Bethlehem by the artist Lauren Ford, who opened her home to the order until they could find a place of their own.  A local industrialist named Robert Leather donated the 400 acres that today comprise the Abbey.  The crèche was a gift of Loretta Hines Howard, who presented it to the Abbey in 1949, in memory of her husband.

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Several years later, Mrs. Howard donated a similar crèche to the Metropolitan Museum of arts, where it graces their Christmas decorations every December.  The Metropolitan’s curatorial staff was instrumental in the three-year restoration process the Regina Laudis crèche underwent from 2005 to 2008.  The crèche returned to Bethlehem for Christmas 2008 after the figures had been cleaned and repaired, the original 1720 costumes being hand stitched.

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The barn, which itself dates to the 18th century and once belonged to famed local minister Joseph Bellamy, was outfitted with climate control technology to ensure the preservation of the pieces.

To all of those who have taken the time to stop by this blog, a very happy holiday season!

Hidden Nearby: Bethlehem’s War of 1812 Monument

Most New England towns have a monument to their Civil War veterans.  Many also honor their sons who fought in World War I, World War II, Korea and Vietnam.  Bethlehem, Connecticut, is one of the few towns to honor its War or 1812 veterans.

This year marks the bicentennial of the War of 1812.  While the anniversary has been largely overshadowed by the Civil War sesquicentennial, the War of 1812 was an important event in the history of the young American republic.  For the second time in 35 years Americans had stood up to the British, the world’s great power, and had held their own.  The end of the war, followed by the American success at the Battle of New Orleans (word of the treaty reached Louisiana too late to prevent the battle) led to a surge in American nationalism and a spirit of political unity known as the Era of Good Feelings.

The Old State House, site of the Hartford Convention, 1814-15

Still, the war was quite unpopular in Connecticut.  As much of the state’s economy was tied to trade with Great Britain, the state suffered financially from the decision to go to war.  Connecticut’s entire Congressional delegation voted against the war.  Many of Connecticut’s Federalist politicians supported the call for the Hartford Convention, an assembly of leading New Englanders concerned, among other things, with ending the war.  Seven Connecticut representatives, including Nathaniel Smith of nearby Woodbury, attended the Convention, where calls were made for the secession of New England states from the Union.  The end of the war and the results from New Orleans made fools of these men, most of whom saw their political careers ruined.

Residents of Stonington work on fortifications for their town, 1814.

Connecticut’s opposition to the war was manifested in other ways, as well.  While some 10,000 Connecticut men turned out for the war, the state government refused to allow the members of the Connecticut militia to leave the state.  There was little military action in the state.  An contingent of ships was trapped by the British at New London, but the appearance of a large group of state militia allowed the American sailors to escape.  In 1814, a British fleet bombarded Stonington for three days, while $200,000 worth of damage was done to shipping concerns at Essex.

With hindsight, we know that the war had a minimal impact on Litchfield County.  Statewide, there were 233 casualties as a result of the war.  Few families of Litchfield would have felt the effects of the war.  Still, the men of Bethlehem who enlisted to serve knew none of this.  They joined the war effort with the belief that they would be thrust into action against the British, and were willing to make this sacrifice.  It is this patriotic spirit that the town of Bethlehem commemorated with this monument.