White Memorial: Japanese Tea House

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Remains of the Whites’ Japanese tea house

Many of the trails that wind through the White Memorial Conservation Center were originally constructed as carriage roads for Alain and May White. Great care was taken in building this network of roads, as evidenced by the many extant bridges, culverts, and drainage ditches. Carriage rides on roads carved out of forests was a popular leisure activity for wealthy Americans in the late 19th and early 20th century. The Rockefellers, for example, built 45 miles of carriage roads at Kykuit, their Tarrytown, New York, estate, eighteen miles or roads at their Forest Hill, Ohio, estate, and 57 miles in what is now Acadia National Park in Maine.

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Beaver Pond overlook, White Memorial Foundation

Alain White oversaw the construction of dozens of miles of roads at Whitehall, what is now White Memorial. From the 1870 carriage house, the Whites would drive their team of horses around their property. Approximately four miles from their home was Beaver Pond. High above the pond they constructed a pull off so that they could admire the vista from their carriage. And on the shore of the pond, White built a Japanese tea house. Here Alain and May could entertain friends before returning back home.

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Frederic Church, Twilight in the Wilderness, 1860

Wealthy Americans of this period were captivated by paintings by the likes of Frederic Church and Winslow Homer of the American wilderness and looked to have their own experiences in nature. And if that could be done by constructing a Japanese tea house on ground seemingly untouched by human hands, so much the better. At about the same time, Robert Pruyn, an Albany banker and businessman, constructed an entire estate with a Japanese theme on nearly 100,000 of Adirondack wilderness in Newcomb, New York. If on a smaller scale, Alain and May White were inspired by similar ideas in Litchfield and Morris.

St. Anthony’s Church: Original Cornerstone

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The earliest Catholics to arrive in Litchfield were Acadians, French inhabitants of eastern Canada expelled from their homeland by the British in 1755 during the French and Indian War. Technically prisoners of the British, over 11,000 were dispersed among Britain’s American colonies.  In 1759, the town of Litchfield authorized that its selectmen “may provide a house or some suitable place in the town, for the maintenance of the French.” There is little evidence of the presence of other Catholics in town until 1848, when Rev. John Smith, a visiting missionary, said the first recorded mass in Litchfield. It was noted that the second mass held in town was at the home of John Ryan on the west side of North Lake Street by Rev. Philip Gillick in 1853. There were twenty in attendance, and in the same year Gillick performed Litchfield’s first Catholic marriage.

In 1858, Julia Beers purchased a small house on South Street (that still forms part of the rectory) for use as a church. An altar was set up in the dining room and masses were said there until 1861 when increasing numbers necessitated a move to the courthouse.  Between 1861 and 1882, pastors from Winsted – beginning with Reverend Daniel Mullen –  also officiated at the Litchfield church. In 1882, Rev. M. Byrne became the town’s first resident priest.

In 1867, construction of a permanent church began and was the first service held there was that year’s Christmas mass.  This structure was a sign of the town’s growing population of Irish and Italian immigrants. In his bicentennial history of the Litchfield, Alain White wrote, “The building of St. Anthony’s Church in 1867 shows that they were by that time a well established part of the community. From that time on, in their growing prosperity in trade, in the fairs for the church, their minstrel shows and St. Patrick’s Day dances they have made their definite contribution to the community life.”

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A new church – shown above from an early 20th century postcard – was erected between 1885 and 1889 at a cost of $23,000. This was an ornate Gothic Revival structure, with buttresses and stained glass windows. In 1890, the parish’s Knights of Columbus chapter began, and in 1907 the Emma Deming Council No. 265 Catholic Women’s Benevolent Legion started. As a sign of the church becoming an established institution in the town, the St. Anthony’s service flag was prominently featured in Litchfield’s 1918 Armistice Day parade.

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A massive fire destroyed the church on October 5, 1944. Masses were held at the Congregational and Methodist churches for the next four years while a new structure was completed. With World War II raging, building materials were harder to come by, eliminating stained glass windows from the plan. A simpler design was the result, as seen in the postcard above.  The steeple and passageway to the rectory were added in later years, but at the back of the church is the cornerstone from the 1887 structure, salvaged from the ruins of the fire.

 

 

 

 

 

 

Victorian Fence Posts Along North Street

It’s been well documented that Litchfield, as much as any other town, is a shining example of the Colonial Revival. In the late 19th and early 20th century, Litchfield residents remade their town from one that featured many Victorian homes (with a few structures remaining from the Colonial Era) to an embodiment of Colonial architecture, with many homes painted in the classic white-with-black-shutters look.

Among the most notable examples of the Colonial Revival’s impact on the town’s appearance are the redesigned court house tower and the restored Congregational Church. There are still vestiges of the earlier Victorian design, even if they are small. The North Street fence shown above features a classic Colonial look. But a closer examination of the stone slabs reveals:

… the post holes from an earlier Victorian metal fence. A similar metal fence is visible in this c.1905 post card of North Street:

Many such holes and old stone posts are visible around town, reminders of the fact that the historic Colonial appearance of Litchfield was carefully crafted over decades, more than a hundred years removed from the Colonial Era.

Congregational Church Cornerstone

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Litchfield’s Congregational Church has been called “the most photographed church in New England.” It’s Greek Revival design and the simplicity of its black shutters and white paint seemingly epitomize colonial architecture. Its style is a perfect match to its setting.

Except that this is both Litchfield’s third and fifth Congregational Church, a story partly illuminated by this cornerstone.

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The first Congregational Church was erected between 1723 and 1726 in the intersection of the town’s major north/south and east/west roads, where today we would find the green. A largely square structure, it was sold in 1761 and the larger second Congregational Church was erected the following year.  By 1828, the church building had deteriorated so badly that one anonymous writer to the Litchfield County Post commented, “the shabby building pains the eye of every stranger.” The structure’s dilapidated condition – coupled with their era’s surge in desire to separate church and state, as manifested in Connecticut’s 1818 constitution – led to a decision to build a new Congregational Church off the green.

It is the construction of this church that is commemorated by the “1829” on the cornerstone. For its popularity and the rave architectural reviews the structure draws today, its design fell out of favor in the post-Civil War era. Of the building, Henry Ward Beecher, who had grown up in Litchfield, remarked “There is not a single line or feature in the old building suggesting taste or beauty.” With the popularity of Gothic Revival architecture, the third church was moved down the Torrington Road in 1873 and replaced by a wooden structure with dark stained glass windows and dark paneling and furniture, representative of the Victorian era.

The third church served as a gym, a roller skating rink, concert and dance hall, and movie theater, until the Colonial Revival swept the nation in the 1920s. At that time, Edgar Van Winkle, chairman of the Congregational Church’s building committee, termed the fourth church a “monstrosity” and, in 1929, hired noted architect Richard Henry Dana, Jr., to develop plans to move the third church back to a site opposite the green and restore it to its Greek Revival splendor (if not to its exact appearance, as several details were changed). This restoration is commemorated by the “1929” on the cornerstone.

The Congregational Church is an iconic symbol of Litchfield, but its foundation highlights the fact that this was not always the case.

For more on the architectural history of Litchfield’s Congregational Church, see Rachel Carley’s excellent book Litchfield: The Making of a New England Town (2011).

 

 

Wild Garden Monument

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What might appear to be Litchfield’s newest monument is simply an older one, once again back in sight.

In 1922, the White Memorial Foundation leased 150 acres east of Little Pond to the Litchfield Garden Club for the “creation and maintenance of a wild garden containing trees, shrubs and flowers native to Connecticut and to Litchfield County.”  (The Garden Club paid $1.00 to lease the land for ten years.) Trails were opened allowing visitors to access the gardens and Little Pond, and the Sutton Bridge was built to cross the Bantam River.

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A 1932 map showing the Litchfield Wild Garden. The Sutton Bridge appears at the bottom. “Map of the Litchfield Wild Garden” Litchfield Historical Society, Helga J. Ingraham Memorial Library. Thanks to Linda Hocking at the Litchfield Historical Society for providing the digital image.

One trail began at the intersection of Old South Road and Gallows Lane, and there the Garden Club placed a monument to greet visitors. It read:

The kiss of the sun for pardon,                                                                                                     The song of the birds for mirth,                                                                                                           One is nearer God’s Heart in a garden                                                                                       Than anywhere else on earth.

The lines are from the poem “God’s Garden” by English poet Dorothy Frances Gurney (1858-1932), and are commonly found on plaques in gardens.

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In 1975, the Wild Gardens reverted back to White Memorial, and the small plot of trees at the intersection of Old South and Gallows soon engulfed the monument. Recently, however, it has been been brought back into view, and while several words are missing from the poem, it remains a tribute to the splendor of the natural world that surrounds Litchfield.

The Residence of Charles D. Wheeler

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Charles D. Wheeler (1817-1895) was a Litchfield farmer who built this home on what is now Hutchinson Parkway (named for Isaac Hutchinson, Wheeler’s son-in-law) around 1840. With its gables emulating pediments and its pilasters, it is representative of the Greek Revival style of architecture. The home still stands, and its barns are cataloged in Historic Barns of Connecticut.

This illustration appeared J.W. Lewis’s 1881 History of Litchfield County, Connecticut. Those with a careful eye might notice the hitching posts and carriage steps along the white picket fence. Such vestiges of a bygone era of transportation still dot Litchfield’s landscape, including these on North Street:

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Hidden Nearby: The Torrington Savings Bank

Alexander Hamilton (1755? to 1804), first United States Secretary of the Treasury

Alexander Hamilton’s envisioned an economic future for the United States in which the fledgling country would soon rival the great powers of Europe in industrial production. The introduction of factories to the new nation was dependent upon banks that could provide access to the money needed to fund such undertakings. The result was the Bank of the United States, which was chartered in 1791, and operated until its charter expired – and was not renewed – in 1811. Five years later the Second Bank of the United States was created by Congress and President James Madison. However, an extension of its charter was vetoed by Andrew Jackson in 1832, leading to the transfer of the Bank from federal to state control in 1836.

A political cartoon critical of Jackson’s 1832 veto of the charter of the Second Bank of the United States.

In the wake of the collapse of the Second Bank of the United States in 1836, banks across the country struggled with fraud, counterfeiting, and the lack of access to banks for many Americans. Banks were banned altogether in Wisconsin. In the states of the Northeast, where banking continued with few interruptions, industry thrived. This was not the case in other parts of the country. The National Banking Act of 1863 hoped to ensure consistent regulation of banks – and thus, consume confidence – across the country. This was especially important in the midst of the Civil War, as banks were the major purveyors of war bonds. With access to capital restored, American industry was poised to explode.

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This formed the backstory to the founding of the Torrington Savings Bank. Originally chartered as the Wolcottville Savings Bank in 1868, its first location was in the Granite Block, opposite today’s Warner Theatre. Francis Holley was the first president of the bank. In 1881, the bank changed its name to the Torrington Savings Bank. In 1938, the bank moved to its present headquarters, at the corner of Main Street and Mason Street, which had previously been the site of the George S. Weeks Grocery.

The Torrington Savings Bank, built 1938. Photo courtesy of Torrington Historical Society

The noted American architect Louis Sullivan (1856-1924) famously said that in architecture, “Form follows function.” This is evident in architect Carl Victor Johnson’s design, in which the sturdy brick and stone design is offset by colonial revival architecture, reminding passersby of the bank’s New England roots.

For more on the history of the Torrington Savings Bank building – and an excellent source for the history of Torrington – be sure to check out the Torrington Historical Society’s “Audio Walking Tour of Downtown Torrington.”

For more on the history of counterfeiting in Litchfield County, see my book, Wicked Litchfield County.

DAR’s Memorial Window at Litchfield Historical Society

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One of Litchfield’s newest markers (along with the War on Terror monument on the green) was dedicated in September 2016. It commemorates the dedication of a stained glass window in the north side of the Litchfield Historical Society.

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The window was dedicated in 1907 by the Mary Floyd Tallmadge Chapter of the Daughters of the American Revolution as a memorial to the more than 3,000 men from Litchfield County who served in the War for Independence. For more on the service of these men, click here.

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Frederic Crowninshield (1845-1918)

 

The Mary Floyd Tallmadge Chapter was founded as an independent branch of the DAR in 1899. Prior to that, it had existed as an adjunct of the Judea (Washington) Chapter. Elizabeth Barney Buel, the first regent of the chapter, spearheaded the effort to place a memorial stained glass window in the Noyes Memorial Building, which at the time housed both the historical society and the town’s library. It required considerable fund raising, both for the execution and installation and for the services of artist Frederic Crowninshield, who was president of the Fine Arts Federation and former instructor at Boston’s Museum of Fine Arts School of Drawing and Painting. Crowninshield is perhaps best known for his stained glass window Emmanuel’s Land , depicting a scene from Pilgrim’s Progress, in Boston’s Emmanuel Episcopal Church.

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Crowninshield’s design for Litchfield depicts a young man with a sword in his right hand and a laurel branch in his left, symbolic of victory in the war. The full beauty of the artist’s design is visible when the window is illuminated at night.

 

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The Noyes Memorial Building, Litchfield Historical Society. The Revolutionary War Soldiers Memorial Window is at the far right of this picture.

 

In 1964, the library moved from the Noyes Memorial Building (named for Julia Tallmadge Noyes, a granddaughter of Mary Floyd Tallmadge) to its current location in the former home of Oliver Wolcott, Jr. This allowed for the Litchfield Historical Society to occupy the entire building on the corner of South and East Streets, where the young man with drawn sword in the window can guard the town’s history.

LHRR Series: The Last 1/10th Mile

Runners making the final turn from South Street to West Street experience the surge of adrenaline that comes with the wall of sound rising from the crowds along the sidewalk and the Green. The Green, the center of community activity in Litchfield, has not always been the pastoral heart of the town.

An 18th century map of Litchfield drawn by Ezra Stiles. Courtesy of Yale University.

Like many Connecticut communities, the Green began as simply a very wide road. In Litchfield, it was Meeting House Street, and was what is now East and West Streets. The western portion of this road was 264 feet wide, with the eastern portion stretching to 330 feet wide. (Colonial roads were much wider than our modern roads, in part because the lack of effective road building tools meant that large boulders and tree stumps would be left, so travelers needed ample space to get around them.) In the roadbed where Meeting House Street intersected with North and South Streets stood the Congregational Church. In 1752, the county courthouse was also built in the center of the road, and the sheep and pigs of local farms milled about.

Lyman Beecher, minister at the Litchfield Congregational Church from 1810 to 1826.

At that point the town did not have a centralized commercial district, but in the coming decades, especially during the Revolutionary War, businesses in town clustered around this intersection. An 1814 map of town shows a great deal of activity on North Street, with the courthouse having been moved to the southern side of West Street. The Congregational Church – with Lyman Beecher as minister – still stood in the intersection. This is commemorated with a monument that today is in the southern portion of the Green; there was, however, no grass there in 1814.

 

The Litchfield Green,. 1907.

What we would recognize as the Green began to emerge after a new Congregational Church was built outside of the intersection in 1828-29. The town decided to grade its central area to create a commons. This was divided into three sections, East, West, and Center Parks. By the time of the 1851 county centennial, this had become the major meeting place in town. The early 20th century would see transformations of the Green by Litchfield’s Village Improvement Society, but for the new sidewalks, lighting, and trees that came and went, the Green had become the heart of town, which it will be tomorrow when approximately 1,500 await the start of the 40th Litchfield Hills Road Race.

Good luck to all runners!

For more on the development of the town of Litchfield see Rachel Carley’s book Litchfield: The Making of a New England Town.

For more information on the history of the Litchfield Hills Road Race, see Lou Pellegrino’s book A History of the Litchfield Hills Road Race: In Smallness there is Beauty (now available at the Litchfield Historical Society).

 

 

 

 

 

LHRR Series: The Fifth Mile, Whitehall and the Chickadee Bridge

As runners pass through the gates of Whitehall, the estate of the White family, they will soon enter the race’s fifth mile. The slight downhill grade provides a respite for these runners, who will soon enter the Microwave Mile and face Gallows Lane. This wooded environment was the heart of the estate.

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The Windmill Hill windmill (From Rachel Carley, Litchfield: The Making of a New England Town

There are many vestiges of the past splendor of these grounds. The shingled building to the right was the family’s carriage house. From here, they traversed the miles of carriage roads that crossed their thousands of acres. The hill behind the carriage house is Windmill Hill, so named for the wind-powered pump that filled a cistern to provide water to the home. This hill was also the site of exotic tree plantings by the family, who planted over one million trees on their estate.

Whitehall (Courtesy of White Memorial Foundation)

The current visitor’s center was Whitehall, the seat of the estate. John Jay White moved his family here following the New York City draft riots in 1863. Alain went on to study botany at Harvard, and became a master chess player, a skill that led to his recruitment as a cryptographer during World War I. May’s philanthropic spirit centered on bringing children from New York City to Litchfield for summers. The family home was designed in quintessential Victorian style, with garrets, a tower, and many chimneys. The structure underwent extensive renovations when it became the center of the White Memorial Foundation.

Note the tree stump on the right side of the image. (Courtesy of the White Memorial Foundation)

Across the street from the visitor center is a concrete tree stump, a reminder of earlier days when this area was the scene of picnics and even duck pin bowling, on an alley painstakingly leveled by Alain White for the use of the Sanctum club.

Chickadee Bridge (Courtesy of White Memorial Foundation)

A notable feature of the race for runners is crossing the Bantam River on the Chickadee Bridge. This bridge allowed the Whites to access their carriage roads on the east side of the river. The shoreline is now covered with trees, rendering this view impossible. The Whites often called this Silver Bridge, and noted that it was the farthest up the river that motorboats could venture; today, the presence of beaver dams makes this also impossible. The Chickadee Bridge stands as a reminder to runners that while they here turn back toward Litchfield, their journey is going to get much more difficult.

For more information on the history of the Litchfield Hills Road Race, see Lou Pellegrino’s book A History of the Litchfield Hills Road Race: In Smallness there is Beauty (now available).